In the summer of 1929 I met Simon on Sartre, and became both names presence among the most brillian

When she died French writer, Simone de Beauvoir, life in 1986, Elisabeth Badinter said the famous two words: '' O women of the world, in debt antennae everything to Simon. ' Indeed, influenced fellow trail Jean-Paul Sartre over 50 years largely in the formation of a new cultural awareness of the cause of women.
Simone de Beauvoir was born in Paris on January 9, 1908, of a Catholic mother and father belonged to the nobility. Like trained companion Jean-Paul Sartre hesitated to religious circles and rituals gastronomia de italia of Sufism, which is at an early age. But quickly diverged from this atmosphere and Olgt world philosophy, having inhabited obsessed with freedom, women's freedom and rights in general. I spoke in her book '' force things' desire to highlight and accountability of the feminist position, where she wrote: '' desire me to talk about myself, gastronomia de italia I believe that I should describe gastronomia de italia status of women ''.
In the summer of 1929 I met Simon on Sartre, and became both names presence among the most brilliant students in philosophy '' Alykol Normal '. gastronomia de italia The Nzhathma and Nqashathma in Alluxmberg garden gastronomia de italia in Paris, where the cafe Cafe de Flore, the phenomenon intriguing. Sartre was greater than Simon three years. Was then the owner of a bad reputation, because of his writings became abusive when he and outs of compliance. Sartre, Simone has been described as: '' combines intelligent men and women sensitivity ''.
After several months, Sartre expressed his desire to marry Simon, but she said he described the marriage B''massh bourgeoisie despicable '' and made him an offer romantic: they will sign a contract for two years, subject to renewal. Thus began one of the most puzzling relationships in the history of literature.
Simone de Beauvoir Bsartr, considered as a '' link to the main event in existence. gastronomia de italia ' I will write about this relationship later in her famous '' Goodbye Sartre '': '' I was really separate from Sartre to the extent that you are docked with the personal gastronomia de italia .. This was a dialectical relationship. Sometimes I feel that I am not a reasonable distance from it, and other times I feel like I'm half that complements the other half. I took it and took me, and I certainly did not belonging to him. ' Sartre is the one who would give her later basic idea of her book, '' The Second Sex '', which focused on the existential and the idea of the contrast between Almtsidh self (man) and the other subject (women) gastronomia de italia experiencing weak physical strength and duties of motherhood.
Overwhelmed the French cultural scene at the time, existential philosophy stream, under the influence gastronomia de italia of German philosophy. And existentialism was a rebel philosophy on reality and national heritage, reflecting in a mirror the reality of thought and culture of the French post-war period. And became Sartre, Rebel on Albergsonah, the heir to the German Existentialism and the most prominent representative in France, after the influence exerted by the two German Valsovin Husserl and Heidegger. Existential philosophy has reflected the despair that accompanies the end of World War II stage, but that's just behind the place quickly to a state of rebellion gastronomia de italia and revolution. Thus began this philosophy vocabulary despair and ended vocabulary of rebellion and resistance and freedom, as we read in the novel '' intellectuals '' published by Simone de Beauvoir in which 0.1954
Simon in 1949 published the book '' The Second Sex '', a month her writings, so turning to the Gospel of the founder of the feminist movement across the world. Saw de Beauvoir gastronomia de italia in her book that the man practiced on women's emotional influence, and that is what made it suffers from a prominent persecution, because they ultimately accepted the transformation from man to man and realistic code similar to the gods. De Beauvoir believes that man '' is not born a woman, but also become ''. There is no -hsabha- '' as a biological, psychological or economic serving personal identifying one as a female in the community. Female cat turned into a woman within the reality of a male ruler formed his character from the concept of power that put the features and limitations gastronomia de italia of economic power through the ages and civilization in the alphabet, which makes this creature standing in the median between male site and is described as feminine, and the other (man) a substantial basis in self-mutilation and the drafting of the entire humanity. '
The book caused a sensation, and split the intellectual elite in France to supporters and dismissive and skeptical. And writers Simone de Beauvoir said: '' came under attack, especially because of maternal separation. He said many of the men that he did not have the right to talk to me about women because gastronomia de italia I did not fathered boys, you see, you gave birth to them? They disagree with me ideas are not conclusive nor definitive, Atrani has rejected every sense of the value of motherhood and love? No, I have asked the woman to coexistence of these two values and freely. While they often Akhaddmanha an argument, gastronomia de italia and they are subject to them to the extent that the submission remain, since the heart has dried up. '
Simon asked in her book: '' Who are the women? '' To determine its identity, which encroached upon the identity of her grandmother, a creation of man alone. It concluded that the emancipation of women is related to the willingness and ability to change the image perceived by the man and the physical and psychological characteristics. It also relied on women's emancipation of the cultural heritage, which is negatively Ahioadtha unconscious. This role will achieve even Simon, that the writer woman who owns the corner of the language to communicate feelings and emotions of another who represents women knew the opposite sex '' female cat turned gastronomia de italia into a woman within gastronomia de italia the reality of a male ruler formed his character from the concept of power that put the features and limitations of economic power through gastronomia de italia the ages.
The second part of the book '' The Second Sex ''